By William Sweet
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Additional resources for Approaches to metaphysics
14, pp. 149–160, at p. s. ). 22 Paul Ricoeur, Freud and Philosophy: An Essay on Interpretation, New Haven: Yale University Press, 1970. 23 Bosanquet, “Idealism in Social Work,” p. 151. This page intentionally left blank PART ONE: ISSUES IN CLASSICAL METAPHYSICS This page intentionally left blank Chapter 1 DOES BEING HAVE A NATURE? P. ” reflects the usage of Aristotle, and Thomas Aquinas commenting on Aristotle. 1, Aristotle proposes a science of being as being, in contrast to sciences which have as their field of study only some part of being.
Another is the analogue which says one ratio in act, in which [ratio] nevertheless the analogates are not taken as equal [parificantur], 52 nor in the being [esse] of [that ratio]; as for example “a being” [ens], said of the God and a creature, of substance and accident. And only the first mode of analogy renders the proposition multiple. [142 A]53 Here, we see that the earlier “perhaps” regarding “healthy” is made more definite. ” The reply is of interest, again concerning things being radically diverse [primo diversa].
132A] Capreolus replies first with a general argument about the issue: … the concept of ens, taken as it extends [sumptus prout se extendit] to the God and to the ten categories, is real, not fabricated by the intellect, speaking of the objectal concept. But speaking of such a concept inasmuch as it embraces both real being and [being] of reason, then I say that such a concept is neither real nor of reason, but abstracts from both. [143B] Notice that the term “abstract” is used to speak of the objectal concept.